Empirical evidence for spiritual truth?

How do I find empirical evidence for spiritual truth? I believe we can take our lead from the philosophy of science – the formulation and testing of a hypothesis through repeated, environmently controlled, evidence. Whatever worldview you might have, either you believe in God, no God, or aliens from a higher dimension, you need empirical, and at best repeatable, evidence that something is true and real. Take an example from daily life: it doesn’t matter what your worldview is, if someone runs in to tell you your car has been stolen, you’ll check it out for yourself (empirical evidence) before you believe it. Sometimes you have to do a double or triple take at your empty parking spot, stand in the empty space and let it sink in slowly, but the whole time, you are trying to get all the evidence you can before jumping to a conclusion.

Reason

He [John] turned to Reason and spoke.

“Tell me, good lady. Is there such a place as the Island in the West, or is it only a feeling in my own mind?”

“I cannot tell you,” said she, “because you do not know.”

“But you know.”

“But I can tell you only what you know. I can bring things out of the dark part of your mind into the light part of it. But now you ask me what is not even in the dark part of your mind.”

“Even if it were only a feeling in my mind, would it be a bad feeling?”

“I have nothing to tell you of good or bad.”

Most people with a background in western spirituality will have read, or at least have heard, of the book by John Bunyan called The Pilgrim’s Progress. But in the 20th century, a similar but no less great book came out called The Pilgrim’s Regress. It is an allegorical story of a man named John whose spiritual journey that started with him having faith as child soon turns to doubt and then to rejection of his faith. Most of the story is about what he encountered on his journey to understand life afterwards.

There is a good chance that most of us will grow up in a household where one or both of our parents are religious to some degree, or at least the sub-culture we find ourselves in is religious, and we just kind of adopt it as best we can and believe it to be true. However, those of us who are prone to thinking sooner or later must come to grips with the reality of this thing called religion. We must either adopt it as true with our new independent minds or throw it out and start on our own spiritual journey to find the truth. The author, C.S. Lewis, took the latter road, and so did the protagonist. This book is an autobiography of his spiritual journey – a journey from childhood religion to atheism to the real spiritual life.

Thinking inside-out

I was just reading a though-provoking post over at my favorite spiritual blog mindonfire.com. It was about being moved spiritually, out of nowhere, by a familiar song. John talked about this experience and then asked the readers what they would do with it. Having a similar experience, I tried to explain what I thought was going on and gave an example of this happening in my life, but forgot to answer the question. The gist of what my guess was going on is that music is a vehicle for spiritual truth combined with myth gleaned from both the melody and the lyrics, and we are sometimes moved spiritually by the messages in it. (You can read my comment for more details)

What I began to think about was the benefits of this mode of communication. I believe that this is the divine speaking to us, not unlike Jesus did when speaking in parables. The one obvious benefit is complex spiritual truth understood instantly. This is a great benefit, but I believe there is a second and no less important benefit.

Socrates and World of Warcraft

I was reading the Symposium (Plato) and I came across the speech by Socrates which has come to be known as “The Ascent.” I was absolutely astounded by his insight. I read a similar description of this concept long ago by another author I greatly admire — C.S. Lewis, who was talking about the same subject – love. The idea is that all objects of our affection, whether they are people, places, things, causes, etc. are all pointers to greater objects. Once experienced, they appear to be not as wonderful as you thought them to be — their reality comes crashing down upon you and it is no longer so beautiful a thing as you once imagined before you had it.

Purpose of philosophical thinking

As I mentioned earlier in my previous post, the active study of the spritual life in a philosophic manner has many traps and dangers. So what am I to do?

Many of my friends who I admire greatly see this failing in people like myself and simply veer towards anti-intellectualism in spiritual matters. They don’t respect the scholarly community, and mainly get their input of spiritual truth from pastors. Adopt a simple faith they say. Just believe what the pastor says to believe. I understand their reasoning – people who doubt, question things, or think deeply about spiritual issues can often have less then perfect motivations that will lead them into spiritual danger, but I’ve been given a brain to think with, so I’m going to use it. I’m keenly aware of the dangers (see my last post). Willful ignorance does nothing to improve my life. Why turn the direction of my spiritual life over to others to control? Of all things in life, should this not be entirely my responsibility?

The answer may reside in my understanding of the purpose of philosophy. Here are some thoughts on that subject, some from Epictetus, some from James, and some from myself. Note: beware of that last group… 🙂

Pitfalls of philosophical thinking

When searching for truth, like any other endeavor, you need a good tool. I’ll use an analogy of removing a tree for this. Philosophy is my tool to discover spiritual truth like a chainsaw is my tool for cutting down a tree. Philosophy, like a chainsaw, can be quite dangerous to me if I don’t use it properly. It’s good to understand the dangerous of this tool before jumping up and using it. Why? Becuase if I don’t pay attention to its use, and understand its inherient dangers, I can seriously injure myself. This is not to say that philosophy itself is dangerous any more than a chainsaw sitting on the ground is. It has potential danger, but it requires kinetic energy (me) to interact with it for it to become dangerous.