Reason and the clash of worldviews

October 3, 2006Posted inAtheism, Philosophy, WorldviewsNo Comments

Once new knowledge and spiritual truth get into our heads, however it is that it happens, reason is now available to do its work. Even though reason works well within both the spiritual and physical dimensions in the confines of the same wordview and knowledge set, I believe it cannot work well across different knowledge sets and worldviews. Reason is inexplicably tied to it’s bearer’s presuppositions and set of knowledge – removed from them it has no context and therefore no effectiveness, like a hammer without a person.

It seems that for people of differing worldviews to criticize each others beliefs using reason, they are jumping the gun. They must instead start by examining each other’s worldviews that reasonably lead to their beliefs before progressing to the beliefs themselves. Both parties are to a lesser or greater degree reasonable according to their presuppositional framework, so the frameworks are the only things that people of opposing worldview can argue about. For reason to work across frameworks, the parts of the frameworks that are agreed upon must be the knowledge that it works off of. In the case of the deist and the atheist, the common denominator would be a belief that the existence of empirical evidence is required for something to be true.

Empirical evidence for spiritual truth?

October 3, 2006Posted inPhilosophy, Reason2 Comments

How do I find empirical evidence for spiritual truth? I believe we can take our lead from the philosophy of science – the formulation and testing of a hypothesis through repeated, environmently controlled, evidence. Whatever worldview you might have, either you believe in God, no God, or aliens from a higher dimension, you need empirical, and at best repeatable, evidence that something is true and real. Take an example from daily life: it doesn’t matter what your worldview is, if someone runs in to tell you your car has been stolen, you’ll check it out for yourself (empirical evidence) before you believe it. Sometimes you have to do a double or triple take at your empty parking spot, stand in the empty space and let it sink in slowly, but the whole time, you are trying to get all the evidence you can before jumping to a conclusion.

Reason

October 3, 2006Posted inBook Review, C.S. Lewis, ReasonNo Comments

He [John] turned to Reason and spoke.

“Tell me, good lady. Is there such a place as the Island in the West, or is it only a feeling in my own mind?”

“I cannot tell you,” said she, “because you do not know.”

“But you know.”

“But I can tell you only what you know. I can bring things out of the dark part of your mind into the light part of it. But now you ask me what is not even in the dark part of your mind.”

“Even if it were only a feeling in my mind, would it be a bad feeling?”

“I have nothing to tell you of good or bad.”

Most people with a background in western spirituality will have read, or at least have heard, of the book by John Bunyan called The Pilgrim’s Progress. But in the 20th century, a similar but no less great book came out called The Pilgrim’s Regress. It is an allegorical story of a man named John whose spiritual journey that started with him having faith as child soon turns to doubt and then to rejection of his faith. Most of the story is about what he encountered on his journey to understand life afterwards.

There is a good chance that most of us will grow up in a household where one or both of our parents are religious to some degree, or at least the sub-culture we find ourselves in is religious, and we just kind of adopt it as best we can and believe it to be true. However, those of us who are prone to thinking sooner or later must come to grips with the reality of this thing called religion. We must either adopt it as true with our new independent minds or throw it out and start on our own spiritual journey to find the truth. The author, C.S. Lewis, took the latter road, and so did the protagonist. This book is an autobiography of his spiritual journey – a journey from childhood religion to atheism to the real spiritual life.

Avoiding “religion”

October 2, 2006Posted inLove, ReligionNo Comments

If you have been following some of my previous posts, I have been working on a short series on religion and the spiritual life. So far, I have concluded that to live a thriving spiritual life, “religion” has to go. In an amatureish attempt to explain the spiritual life allegorically, I concluded that it is simply living in a fiery romantic relationship with God. Attempting to live a spiritual life other than this way is like putting your spouse in a glass case and visiting once a week, being entralled by his/her beauty, saying some nice things to them, and then walking away, never even listening to hear if they are speaking back to you and ignoring the tears running down their cheeks as they watch you walk away.

The problem with living the spiritual life in the world we find ourselves in is that by being human, we are by nature drawn to understand and relate to God not in a love relationship, but through the system of religion. Even for those of us who hate religion and are drawn towards God and enter into a relationship with Him, we are still sucked unconsciously by our culture into their mindset, and are thus drawn away from the intimacy and slowly put God back into the glass case.

So what does this religious system look like? What are the signs that we will see if we are slipping back into it? I have tried to come up with a list of common signs and how to avoid them.