Spiritual Life

*updated on Oct. 15th*

I wanted to speak about a thought I closed my last post series with: accountability. This religious term has a lot of baggage for me, and I am assuming it may to my readers as well. But understanding what it really is, or at least defining a healthy version of it, is important for formulating a final idea I am trying to reach – what a good working spiritual authority structure looks like. I have concluded in my past post that current religious power structures don’t take into account the fallibility of human moral corruption. Human leaders + power = inevitable corruption. Just because people are Christian and are expected to be moral doesn’t protect them from moral decline that people in all other spheres of power are susceptible to. To temper this unfortunate truth, I believe a leadership structure overhaul is needed. In the closing thoughts of my last post, I mentioned that the glue to hold a better structure together is – you guessed it – spiritual accountability, a feature that is hopelessly broken due to the way traditional structures are designed.

This is part 3 of a 3 part series on my thinking about the subject of spiritual authority. If you are just beginning to read on the subject and are interested, check out part 1 and part 2. In the final installment of this series, I will attempt to determine what ideal spiritual authority is.

After surveying the disaster of spiritual authority that I saw all around me, I set about trying to understand what good authority might look like. I began at once to wonder if spiritual anarchy was the way to govern a religious movement. I quickly dismissed this after a small amount of thought – in my experience, it was a humble leader, whose authority came only from his/her adherence to a moral/scholarly standard external to themselves that got things moving. Any movement gains momentum though a charismatic champion devoted to some cause external to themselves. This seems true of a religious movement as well.

Last week, I talked about the dangerous of a spiritual community with unaccountable authorities and blindly obedient followers. I also mentioned that I attended a church like this and had to wrangle with this problem. So in this second of a three part post, I will continue to discuss these issues and my responses.

After leaving the first of many churches with bad leadership, I remember facing the struggle of thinking of religion as an evil thing- a tool for corrupt men to control the emotional and relational lives of the people under them. But in the end, even though the pain of loosing friends and a time of intense anger, the only thing that I decided was hopelessly flawed was church, not God.